STATUS NAFKAH BAGI PASANGAN CHILDFREE BERDASARKAN KONSEP TAMKIN DALAM KOMPILASI HUKUM ISLAM

  • Ahmad Hajar Universitas Wiraraja
  • Abshoril Fithry
Keywords: Tamkin, Marriage, Childfree, Islamic Law

Abstract

The development of the feminist movement in Indonesia has been quite rapid. One e of the issues brought up by the feminist movement is childfree, namely the voluntary choice not to have children. Regardless of the various motives, this view is very contrary to the condition of social society in Indonesia, where the majority adhere to the Islamic religion, especially if this choice is brought into the realm of marriage. In the Compilation of Islamic Law, one of the mandatory conditions for alimony is tamkin, namely the wife's complete surrender of herself to her husband. Based on these rules, the husband is not obliged to provide alimony to his wife if the wife does not surrender herself completely to her husband. The aim of this research is to explain the alimony status of couples who choose not to have children based on the concept of tamkin in the Compilation of Islamic law. This research uses a normative method with a conceptual and statutory approach. The results obtained are that the alimony status for wives who choose childfree can fall if this choice comes unilaterally from the wife without the husband's approval because there is no perfect tamkin from the wife. If the choice of childfree comes from the husband's side or is agreed upon by the husband and wife, the wife still has the right to  alimony.

References

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Peraturan Perundang-Undangan:
Kompilasi Hukum Islam.
Keputusan Menteri Agama Republik Indonesia No. 154 Tahun 1991 Tentang Pelaksa-naan Instruksi Presiden Republik Indonesia No. 1 Tahun 1991.

Jurnal:
Ali, Muhammad Ikbal. “Rights and Obligations of Husband and Wife According to Is-lamic Law in Constructing Sakina Family.” Al Mashaadir Journal 3, no. 2 (2022): 130-142. https://doi.org/10.51226/assalam.v11i1.338
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Fashihuddin, Muhammad, Fadil Sj, dan Ahmad Izzuddin. “Rekonstruksi Konsep Tam-kin Sempurna dalam Pasal 80 Ayat (5) KHI Perspektif Maqasid Abdullah bin Bayyah.” Al-Manhaj 5, no. 1 (2023): 621-636. https://doi.org/10.37680/almanhaj.v5i1.2588
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Febriansyah. “Childfree Controversy in the Perspective of Islamic Law and Human Rights.” El-Izdiwaj 4, no. 1 (2023): 1-19. http://dx.doi.org/10.24042/el-izdiwaj.v4i1.16644
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Irgi, Fahrezi. “Kewajiban Suami Dalam Pemberian Nafkah Istri.” Jurnal El-Thawalib 3, no.3 (2022): 395-409. https://doi.org/10.24952/el-thawalib.v3i3.5639
Nurjanah, Siti dan Iffatin Nur. “Childfree: Between the Sacredness of Religion, Law and the Reality of Society.” Al-'Adalah 12, no. 1 (2022): 1-28. http://dx.doi.org/10.24042/adalah.v19i1.11962
Sari, Septi Wulan. “Perbandingan Hukum Keluarga di Indonesia dan Aljazair tentang Nafkah.” Al-Manhaj 5, no. 1 (2023): 1-10. https://doi.org/10.37680/almanhaj.v5i1.2276
Simanjuntak, Risna. “Konsep Nafkah Istri Ketika Kebutuhan Daruri Mahal Dalam Per-spektif Hukum Islam.” Jurnal Relasi Publik 1, No. 4 (2023): 136-160.
Published
2024-09-30
Section
Jendela Hukum
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